I Have a Dream "In The Memory of Dr. Martin Luther King,Jr"
In 1950's America, the equality of man envisioned by the Declaration of Independence was far from a reality. People of color, blacks, Hispanics, Orientals, were discriminated against in many ways, both overt and covert. The 1950's were a turbulent time in America, when racial barriers began to come down due to Supreme Court decisions, like Brown v. Board of Education; and due to an increase in the activism of blacks, fighting for equal rights.
Martin Luther King, Jr., a Baptist minister, was a driving force in the push for racial equality in the 1950's and the 1960's. In 1963, King and his staff focused on Birmingham, Alabama. They marched and protested non-violently, raising the ire of local officials who sicced water cannon and police dogs on the marchers, whose ranks included teenagers and children. The bad publicity and break-down of business forced the white leaders of Birmingham to concede to some anti-segregation demands.
Thrust into the national spotlight in Birmingham, where he was arrested and jailed, King organized a massive march on Washington, DC, on August 28, 1963. On the steps of the Lincoln Memorial, he evoked the name of Lincoln in his "I Have a Dream" speech, which is credited with mobilizing supporters of desegregation and prompted the 1964 Civil Rights Act. The next year, King was awarded the Nobel Peace Prize.
The following is the exact text of the spoken speech.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.
In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the snowcapped Rockies of Colorado!
Let freedom ring from the curvaceous slopes of California!
But not only that; let freedom ring from Stone Mountain of Georgia!
Let freedom ring from Lookout Mountain of Tennessee!
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"


19 Comments:
You know what ya man
Martin Luther is my favorite American figure after Lincoln and Washington.
Some how I like this man and I feel he was talking about us.
you don’t know how do I upuse the word" I have a dream"
Can you imagine our life here without what he have done
Imagine the NBA without Michael Jordan. Imagine the movies without Dan Washington, Danny Glover
Imagine the NFL without black player and here is the good one
Imagine our musical life without 50 Cent.lololololo
A great man indeed!!
thank u so much.... that was my first time to read the text of the speech!!
u know what?!!... we need to revive the memory of such men... especially nowadays.
I read a lot about how negroes were horribley treated before and even after the Declaration of Independence!!... couldn't imagine such a brutality really exist!!
What I like about King is that he didn't only call for the rights of the negroes but also for the co-existence with the white.... he wanted a nation where people- black or white- can live peacefully and really love each others.
Raafat
5o cent eh bas?!! zo2ak to7fa el sara7a!! dah wasmet 3ar 3ala gaben el basharya
hahaha
manal
Manal
when I asked SemSem about our lives without 50 Cent, I ment it would be much better
that's all
I know Raafat.. I was just kidding!!
:)
there's only one thing keeps bugging me.... why do they love him so much in America?!!.. I really can't explain it!! is he cute or something?
:)
manal
I totally agree with everything you said rafa’at , I really respect the man and consider him one of the civil right movement icons not only in the united states but also worldwide , well who am I anyway to consider him ? He is already considered, respected and recognized for his peaceful vision and struggle.
But you know who also I really respect and admire ……? Malcolm X
And what’s wrong with fity cents Manal (by the way I meant to write fity not fifty, because that’s how African-Americans pronounce it), I didn’t like the guy at the beginning, but some of his songs I really like he’s an icon of Hip Hop music حاجة كده زى عدويه , and after all isn’t he the one who said get rich or die trying.
Manal:
One more thing considers it as an advice from a big brother.
Don’t call black people Negros, that’s politically incorrect and can get you in a lot of trouble if you use it here, you’re better off using African-Americans.
thank u so much for the advice
:)
I have nothing against 50 cent... I just don't like him!!
by the way, I don't know what ur name is till now!! I see Raafat callin' u semsem all the time... and I'm trying to figure out what could it be? is it samir? or salim?... sorry, but I really don't like calling anyone with his\ her nickname!!
:) :)
:) :)
oh... there's sth else, my blogspot address has changed to:
albidalife.blogspot.com
manal
Manal:
My remark about 50 cents was a sarcastic one , I’m not defending him or taking his side or anything , simply because I don’t idolize anyone even Mounir as much as I love his work , but I totally disagree with a lot of things in his personal life but that’s his business anyway .
As for my real name, it’s Osama.
And finally thanks for the 411.
على فكرة مش عارف خدتي بالك و لا لأ بس لو دوستي على عنوان البوست ممكن تسمعي التسجيل الصوتي الأصلي بتاع الخطبة .
تقري عن زيارة الطبيب الساعة التاسعة صباحا يوم الأثنين 01/15/06 وكانت درجة الحرارة 28 فهرنهيت دة زي بتاع 5 تحت الصفر مئوية كدة :
ألتهاب خفيف في الأذن الخارجية يستدعي مضاد حيوي موضعي على شكل قطرة و المفروض يروح خلال 5 أيام من العلاج , اليوم هو بداية الثاني من العلاج و مازلت أشعر أن أذني مازالت مسدودة مع أحساس بعدم الأرتياح , لا يوجد ألم و لآ يوجد أفرازات و لا أي شيئ فقط الأحساس السابق ذكرة مع ألتهاب بسيط في الأنسجة و لكن منذ الأمس أبتدأت أشعر بأنني أريد أن أهرش أذني , لا أعلم هل هذة علامة جيدة أم لا و لكن الشئ المؤكد أنهم قادمون من أجلنا .
يا خساره ياسمسم
انت قولت لها على اسمك
حاكم منال دى حقنه فى موضوع الاسامى
يعنى ممكن تموت نفسها لو معرفتش اسمك..
اتذكر انها قضت حوالى شهرين على ما عرفت اسم الجحيم الحقيقى
واللة يا رأفت كنت عايز أدوخها شوية و أعملها فيها زي رقم صفر الزعيم الغامض الذي لا يعرفة أحد , بس قلت هتزعل و لا حاجة و تفتكر اني باغلس عليها و بعدين يا سيدي منال بقت مننا و علينا يعني و لو فكرت تفتش السر نحط السيخ المحمي في سرسور ودنها , ماحنا في الأول و في الأخر أصلنا مصريين برضك و التعذيب دة موجود في الجينات بتاعتنا .
ههههههههههههههههه
وبعدين حنا اساتذه فى اختراع طرق جديده للتعذيب
يعنى فى الدول التانيه اللى بيقولوا على نفسهم متقدمه
تلاقيهم بيحطوا السجين من دول فى اوضه ضلمه.او سمعوها موسيقى عاليه
وبيجيبوا قال ايه دكاتره نفسين علشان يعرفوا نقط ضعف السجناء
انما احنا بعون الله لا كدب ولا فشخره
هى العصايه فى المؤخره وراجل اتكلم
احه جدا
حقنة؟!!! أنا حقنة؟!! ماشى يا رأفت... ماشى!! خليك فاكر بس.. اتقى شر الحليم اذا غضب!.. مين حليم ده أنا معرفش
:)
والله لأروح أفضحك عند طنط أوبح واقولها على كل حاجة
أستاذ أسامة.. ربنا يخليك!! بس هو ايه موضوع رقم صفر ومننا وعلينا والسيخ المحمى ده؟.. أنا حاسة أننا بتكلم مع
دون أسامة كورليونى
ههههههه
رأفت.. كيف تجرؤ تتريق على الأقسام المصرية الجميلة بتاعتنا؟ ثانيا الأبحاث الطبية الحديثة اثبتت أن موضوع العصاية ده مفيد جدا جدا وانه احسن من ادوية ال
constipation
ميت مرة!! يا بنى دول قلبهم على مصلحة الشعب
:) :)
manal
ايوه يا حقنه
بأول ايه يا سمسم
احنا المفروض نجيب العووو ولا البعبع لمنال....اهو احسن من السيخ المحمى
بص بقي لا سحر ولا فشخرة بس انا قريت الخطبة دي قبل كدة
طبعا هتسالني سؤال عبقري وهتقولي قرتيها فين يا سمرا
ساعتها هبدي اعجابي بنابهتك واقول دة سؤال وجيه
بس الاجابه اني مش فاكرة فين
هو اكيد مش عندك يعني
بس مش يجي الراجل دة يقول الكلمتين دول في مصر
يلا مش فارقة كتير
العنصرية برضه عندنا
: ملحوظة
انا كنت عارفة اسمك من البداية انه اسامة
:)
عامة الف حمد الله علي سلامتك
وبالنسبة لموضوع ودانك دة فدة عادي مش تقلق
بتحصل
وحصلتلي بس مش عملت اللي انت عملته
وبعدين بيقولولك طالما ابتديت تهرش او عايز تهرش يبقي خير
لأ خير بجد
بيقولك الحاجات دي في المنام نصرة
وهتتكسي
يلا سلام بقي
أوعي تكوني بتتكلمي بجد في موضوع رقم صفر دة , لأ كدة أزعل أوي مش أزعل كدة و كدة , دي في أجيال كاملة أتربت على أيدين رقم صفر دة .
ثانيا : واللة حلم حياتي أن أنا كنت أطلع مافيوزو زي اللي كنا بنشوفهم في الأفلام الأبيض و الأسود بتاعة همفري بوجارت زي الصقر المالطي كدة , تخين و مربرب و لابس البدلة الكحلي المخططة التلت حتت اللي مدلدل منها سلسلة الساة الدهب و قاعد في المطعم الأيطالي دة ذو الأضاءة الخافتة المعبق بدخان التبغ المعلق في الهواء و الجدران و الأرضية الخشب الماهوجني الأصلي و باكل لآزانيا ولا فيتوتشيني الفريدو و تورتليني مارينيرا ولا أي حاجة من الأكل الأيطالي دة اللي باموت فية و اللي يودي في داهية و كدامي أزازة نبيد أحمر من اللي ملفوفة في القش دي و عمال أصب منها في الكاس الكريستال البوهيمي الأصلي و أربع و قصادي والي السيجار الكوبي الفاخر اللي عامل زي صباع كفتة الرز اللي كانت بتعملها أمي اللة يمسيها بالخير و عمال أشتم في الغوريلا اللي واقف قدامي و أقولة قتلتة لية ياطور يقوللي اللة مانت اللي قولت يا بوص أقولة يا حمار أنا قلت أدبوة مش أقتلوة أقول أية لماما دلوقت لما تعرف أن أبن بنت خالة أبوها دماغة أدشدشت بمضرب بيسبول بعد ماصوابعة و مناخيرة و ودانة أتقطعت حتة حتة , عموما حصل خير روح أنت ألعب مع الأسد و أنا هتصرف بس ماتعملهاش تاني .
هاهاهاهاهاهاهاه
سمرا :
أية ياعم السي أي أية بالراحة علينا شوية الواد رأفت يقولك فرنسا تقوليلوا أنا ثقافتي فرنساوي و هعرف أقرا الفيزا و بعدين جاية تقوليلي قريت الخطبة قبل كدة و لا سحر ولا شعوذة بالراحة غلينا شوية .
وبعدين عرفتي أسمي من الأول أزاي بأة مكشوف عنك الحجاب ولا بتفتحي المنل و لا تكونيش مخاوية .
عموما اللة يسلمك و أنا سمعت برضة أن الهرش خير ز ي السمك في الحلم كدة خير أنشاء اللة .
رأفت :
أشطة يا باشا يعيش أتحاد الساحل الشرقي مع الغربي ,و اللي يخش بينا نطلعلة عصاية المقشة بس أهم حاجة تكون من مصانع الهلال و النجمة الذهبية عشلن مكسية بلاستيك , وانا أكتشفت مشروع حلو ممكن نعملة في مصر نصدلرلهم KAY مايعرفوش هما البتاع دة في مصر لسة , ماعرفش هيعملوا أية لما يعرفوة .
هاهاهاهاهاههاه .
ملحوظة :
أول جزء في الرد كان موجة لمنال بس نسيت أحط الأسم .
سمرا :
نسيت أقولك مبروك على بنطلونك أبو فردة و فردة اللي أتنشر عند ولاد البلد في العشريني .
اللة أكبر بقينا نعرف واحدة مشهورة يا جدعان .
情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品
情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品
情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品,情趣用品
Post a Comment
Links to this post:
Create a Link
<< Home